Existence is not being. Existence, the field of relativity, only exists within the human intellect, discovered when the conscious mind moves from an immediate perception of the world as unity into a reflective cognizance of the world as a duality. Everything within existence is given a name and it is precisely the naming of things that calls them into intellectual existence. Existence is an invention of the objective human intellect that has fallen from a subjective contemplation of a reality that is spiritual and absolute. The soul falls from an immediate subjectivity to the absolute categories of being into a reflective perception of the relative categories of existence, from positive into positive and negative, from good into good and evil and from innocence into innocence and guilt. The reflective intellect fails to distinguish between reality and existence and, rejecting the void which cannot be experienced or thought, denies the reality of the absolute and of spiritual being. G-d does not exist, which is to say that G-d does not inhabit human intellectual existence. Absolute being simply is, eternal, infinite and absolute and to actualize that being we need faith in a transcendent reality. Whether we like it or not, whether we admit it or not, we are held captive in a world of duality, of both good and evil, of both positive and negative, of both attraction and repulsion and a world, moreover, where the negative appears to be increasing in power and the good diminishing. To be redeemed from that world each human being needs a moral discipline founded on absolute principles. Science cannot give that discipline, but only faith.
I stopped a fellow once on a Jerusalem street and asked for directions to a certain place. He thought for a few minutes, turning in different directions contemplating the possibilities and finally threw his arms up in the air saying “you can't get there from here!” Such is my thought and its conclusions for those unfamiliar with it. “You can't get there from where you are at!'