Existence is not being. Existence, the field of relativity, only exists within the human intellect, discovered when the conscious mind moves from an immediate perception of the world as unity into a reflective cognizance of the world as a duality. Everything within existence is given a name and it is precisely the naming of things that calls them into intellectual existence. Existence is an invention of the objective human intellect that has fallen from a subjective contemplation of a reality that is spiritual and absolute. The soul falls from an immediate subjectivity to the absolute categories of being into a reflective perception of the relative categories of existence, from positive into positive and negative, from good into good and evil and from innocence into innocence and guilt. The reflective intellect fails to distinguish between reality and existence and, rejecting the void which cannot be experienced or thought, denies the reality of the absolute and of spiritual being. G-d does not exist, which is to say that G-d does not inhabit human intellectual existence. Absolute being simply is, eternal, infinite and absolute and to actualize that being we need faith in a transcendent reality. Whether we like it or not, whether we admit it or not, we are held captive in a world of duality, of both good and evil, of both positive and negative, of both attraction and repulsion and a world, moreover, where the negative appears to be increasing in power and the good diminishing. To be redeemed from that world each human being needs a moral discipline founded on absolute principles. Science cannot give that discipline, but only faith.
Absolute zero is positive, primal spiritual being. The one, as in universe, is negative and cannot negate the absolute since it’s existence is relative to it and dependent upon it. To create the illusion of relativity absolute zero therefore consciously enters into a relationship with the negative one within the infinite void of its own spiritual being, thus creating the finite material universe. This manifestation of absolute zero within the universe of relativity so formed is precisely life and being, which confronts the physicality of the material universe by standing over against it. Relativity may be defined as an illusion that captures the reflective intellect in a conflict, the conflict of positive and negative, of good and evil. The power of zero is absolute and annuls materialism, annuls the universe of relativity and everything within it, except it’s own being.
Cain is the archetype of the self, the fallen intellect which is constantly searching for the negative and exploiting it to advantage, and to the disadvantage of others, in order to justify itself in existence. When he is called to account for his brother’s blood, Cain refuses to accept the responsibility of his guilt. He has surrendered to the temptation of power, the ultimate power of the negative in existence, which is death. Yet rather than repent and carry the burden of guilt he chooses to willfully leave the immanent presence of absolute being in existence, his own spiritual being, with a fallen countenance. So is revealed the second movement of the fall, a fall into an intellectual consciousness that does not recognize the spiritual categories of being or acknowledge the actuality of sin. Fallen man thus becomes a creature who must construct his own world. This refusal to recognize objective intellectual existence as the actuality of sin is precisely the mark of Cain and is the defining mark of pagan life.
Upon entering the world the soul of the human being is innocent and the relationship of this innocent soul with the world is one of of immediacy. Everything appears good and absolute, indeed, is good and absolute to the innocent soul. Confined in time and space, the soul eventually makes contact with the negative in existence, the fruit of the tree of knowledge of good and evil, and reflecting from this negative the soul loses immediacy and innocence and now, in the reflective relationship with the world of relativity is tempted by the negative and becomes guilty. In order to regain lost innocence the soul must discover the presence of absolute good within the world of relativity and reflect once more to discover the redemptive power of this absolute good. With faith in this power the soul can rediscover its innocent relationship with the world, free from the illusory power of the negative. Only the paradoxical presence of the absolute within the world of relativity can trigger this double reflection, the necessary precursor to faith.
The idea is not infinite. If it were infinite it would not be possible. There are no infinite possibilities. The possibilities imaged in the idea are finite and cannot grasp what is real or distinguish between the real and the actual. Existence, the actualized possibility, is only a negative image of a reality which cannot be known by those reflective processes of rational thought that discover the idea, the ground of possibility. The actualities in which we each exist, the actualized possibilities, are only related coincidentally and impartially to the infinite reality of being.
Modern man, alone on the earth, perhaps alone in the universe, has a three-dimensional consciousness, a consciousness that is sensual, emotional, and intellectual. Intellectual consciousness is a reflective consciousness that forms the idea, a negative image of the world of immediate experience, in the imagination. The entire reflective thought process is thus based on the discovery of the negative, the possibility of the idea formed in the imagination. The actualization of this idea negates subjective immediacy and projects an objective possibility into existence. Reflection annuls immediate consciousness and the reflective soul, leaving the reality of being and forming the idea of the individuality of the self in the imagination, enters into an intellectual existence, breaking the bonds of immediacy and subjectivity and establishing its own objective actuality. It is precisely the projection of various negative images of individuality into the intellectual actuality of existence that annuls innocence and the immediate relationship with the absolute and veils the instinctive and intuitive consciousness of human being. The existential understanding of the unity of being, the good, is surrendered to the discovery of the duality of existence, good and evil.
All life within the physical universe is the expression of the soul of absolute being, but only the spiritually awakened soul with faith in the absolute categories of being is able to consciously broadcast the reality of being into the actuality of existence. Instead of projecting the image of a self into the objective, artificial actuality of pagan civilization, the subjective, spiritually defined and chosen soul reveals and presents the transcendent reality of absolute being.