There is no legitimate authority or power on the earth, just as there can be no valid or authentic order in the chaos of existence. We use power to establish order in our own individual actualities, just as authorities use power to establish order in the larger actualities of states and nations. None of this is legitimate. All use of power is based on fear, a fear of chaos, the natural order of existence, a fear grounded in relativity since we have no faith or trust in the absolute, of which our fear is elevated to the level of terror. But the absolute is the void of our own being in which, if we trust, we lose both our fear of chaos and our fear of those authorities who use power to substantiate their illegitimate order.
The soul of each man and woman may be defined as a single moment of the eternal consciousness of the void, the spiritual void of absolute being which appeared in the first atom of physical matter, a conscious moment, furthermore, that can freely choose to be determined spiritually or materially, as being or as existing, as soul or as self, as a moment of eternity or as a moment of time. When the soul moves to express its self as a moment of time it falls from being into existing, from unity into duality, from absolute into relative, from the infinitude of the spiritual void into the finitude of the material universe. When will it end?
The motion of matter within the expanding universe posits the existence of both space and time, and time posits a beginning and an end of space. At the beginning, there could have been no matter since there was no space in which matter could exist. The first atom of matter therefore posits space and the second atom of matter posits linear time. As matter expands, space expands and time measures precisely this expansion of space. Space precedes time, the first moment of time measuring the appearance of the second atom of space. Linear time did not begin at the first moment of the existence of space, which was not a moment of time but the eternal moment of the infinite void. The beginning of the ongoing process of the formation of the physical universe, whether it began with an atom of immense mass containing all of the density of matter that ever will be present in the physical universe as is postulated in the first theoretical law of thermodynamics, or whether it began with a simple atom of hydrogen containing one proton and one electron which divided and reproduced itself while continuing to disintegrate and associate into the various combinations of protons and electrons that make up the heavier elements expanding the universe of space in time within the infinite void, the beginning of this process is the beginning of a finite and temporal universe and not the beginning of the eternal void, which can have no beginning in time since it contains no space where physical matter could exist and time could come into play. The physical universe is a temporal space within which everything is relative, that came into existence within an eternal, infinite and absolute void. The physical theorists of academia also posit an infinite vacuum as the ground in which the universe began and posit the beginning of the universe of form as an inflationary moment that occurred before linear time began. This inflationary moment and this vacuum is, of course, the void of absolute being within which the physical universe came into existence, an eternal moment and an infinite void to which the expansion of the universe can only aspire and which it can never attain.
The absolute is nothing, the infinite void, and the void is the only absolute. The void is spirit, immaterial, the source and being of every living entity within the material universe. The only infinite possibility within the universe is the possibility for human consciousness to grasp the infinite void. To be conscious of being nothing is the highest realization of consciousness, the highest achievement of human life.
Existence, the sensually apprehended and intellectually conceived four dimensional space/time continuum, can be defined as a physical universe of relativity while the true vacuum of the absolute void into which this universe is expanding is a spiritually transcendent presence that cannot be sensually apprehended or intellectually known. The human conception of the relative universe of existence is striving to expand into the absolute presence of being, in order to comprehend an ultimate reality in an intellectual, unified theory and become absolute, the finite desiring to become infinite, the temporal to become eternal. This, of course, can never be achieved.
Reality is transcendent to every actuality, as the absolute is transcendent to existence. Reality is spiritual, encompassing the void and the physical universe within the void. The universe is a universe of relativity in which the only presence of the absolute is the presence of the void at the center of each living being. Within the relative actualities there can be no absolutes. These relative actualities are limited by the boundaries of rational thought, and it is precisely faith that introduces the absolute into the actual universe, not as idea but as transcendent reality. Faith instructs us that there is a reality beyond the actuality of intellectual existence. This reality is transcendent and absolute while existence is intellectual and relative.
Tomorrow is another day! They say! But it is so only relatively. We measure everything according to local observation from the earth we inhabit, which is spinning on its axis orbiting a star which is itself orbiting within one of an uncountable number of galaxies. We measure and we collectively name objects, bringing them into a common intellectual domain, an illusion of objectivity. Yet subjectively tomorrow is the same day, the one day in which we all live transcendently, together in a unity it is foolish to deny. Perhaps we are here, within this universe, to discover our unity.
We apparently live in an expanding material universe within which everything is conceived as relative by the rational, human mind, a universe that began with the first appearance of space and time. Since this universe of relativity had a beginning it must also have an ending. Before the beginning there was nothing and after the end there will also be nothing. It is within this nothing, this void, that the physical universe is expanding its space and time. Viewed from within the universe of relativity the absolute is nothing, it does not exist, it simply is, inconceivable to the rational, human mind. Faith informs us that the void is spiritual; absolute, infinite and eternal, while the rational, human mind informs us that the physical universe is relative, finite and temporal. Only the relative universe exists, forming space and time, and it came into existence at its beginning within the absolute void, within a true vacuum in which there is not even a presentiment of materialism. The spiritual void is the ultimate reality and existence is not reality but a delusion of the rational, human mind.
All anxiety is anxiety about nothing, the absolute nothingness of the void, the spiritual presence at the core of every living being. Filling this void with sensual baggage distracts us from its reality and places us within the illusion of relativity, the physical universe of time and space. Anxiety leads to despair, the condition of the soul that has lost its connection with its true being, and despair leads to death, the ultimate expression of the negative in existence.
The void, which is the ground of each human soul, is the same void within which the physical universe is expanding, an infinite, spiritual, emptiness. The soul which is consciously grounded in this emptiness is at one with its own transcendent being, absolute being. On the other hand, the soul which spurns the spiritual void and seeks fulfillment within the universe loses its connection to the eternal and wastes its lifetime filling the void at the center of its being with things of only relative value.
There is no evolutionary benchmark for the development of agriculture. It arrived in human consciousness some other way than through the evolutionary process. According to my thesis, the spread of farming began at the expulsion from the Garden of Eden, conceptually coincidental with an aboriginal catastrophe, the fall of human beings from an immediate apprehension of the absolute reality of being into a reflective conception of the relative actuality of existence. To conceive is to grasp objectively, and the history of modern man is the history of fallen humanity’s projection of an objective conceptual actuality into the reality of nature, which must be apprehended subjectively if humankind is to re-enter reality.
Languages also developed from a common root and a common center. The spread of farming into Europe appears to be coincidental with the spread of the Indo-European language group from Anatolia and Mesopotamia after a great flood, and it is precisely farming with the ability to provide food for large groupings of people that makes possible the growth of the urban centers of civilization which make up the modern world. These huge population centers, which the earth suffers to sustain, may be seen as the fulfillment of the curse placed upon the earth through Adam and the curse upon Cain’s descendants following the murder of his brother and represent a double fall of consciousness into a conceptual actuality of existence. This fall can only be remedied by a opposing double movement of consciousness, acknowledgment and repentance of sin and a leap of faith back into the reality of being.
Reality is transcendent to every actuality, as the absolute is transcendent to the relative. Reality is spiritual, encompassing the void and the physical universe within the void. The universe is a universe of relativity in which the only presence of the absolute is the presence of the void at the center of each living being. Within the relative actualities there can be no absolutes. These relative actualities are limited by the boundaries of rational thought, and it is precisely faith that introduces the absolute into the actual universe, not as idea but as transcendent reality. Faith instructs us that there is a reality beyond the actuality of intellectual existence. This reality is transcendent and absolute while existence is intellectual and relative.