The ability to distinguish between universals and the absolute is surely a leap in the development of human consciousness, a consciousness which is confined within an intellectual existence where everything is relative. There are multiple universals but only one absolute, which absolute can exist only once within the universe, if it exists at all, and where it can only be an object of faith.
The physical universe apprehended by human conceptual thought which conceives the object and constructs the objective world consists only of dust and ashes and the immanent phenomenon of life. This world of relativity only takes shape through the elimination of the subjective. It exists, but cannot articulate reality since reality demands the subjectivity of human consciousness to the absolute categories. Existence is an actuality imposed by human invention and therefore limited to the expression of that which is objective and rational. Consequently, the phenomenon of life as subjective consciousness becomes our sole avenue into the reality of being. The construction of an objective world proves to be an error on the path of development for human consciousness, a descent from that subjective apprehension of the absolute, which is familiar to all forms of life, into a conceptual framework of an invented and artificial actuality imposed upon the reality of nature as human civilization, the city.
The physical universe is as an expression in lower dimensions of higher dimensions of being. The absolute consciousness of being is the highest consciousness, revealed as the infinite void within which the universe is inflating. This absolute consciousness of being must be an article of faith to the growing consciousness of human being and the expansion of consciousness the direction of the evolution of life within the universe. The seed of consciousness implanted in the universe transcends the physical limitations of form that delineate existence and is passed on through generation. Increased consciousness is not a means to an end but an end in and of itself, not to be achieved in order to manipulate the physical universe but in order to transcend the physical universe which has a beginning and therefore will have an end, while the absolute consciousness of being is eternal and infinite.
I sat recently with an elder acquaintance as he regaled me with stories from his past, citing numerous places where he had traveled and the numerous people he had spent time with, some of them famous in their own venues, but of most of whom I was unaware. He had been, according to his stories, invited to dinners and festive gatherings all over the world and felt himself singled out and fortunate and happy to share memories of these occasions with me, over a glass or two of wine. At one point in his narrative he mentioned a local doctor to whom he had imparted some information, who approached him later saying, “You lied to me!” He had replied, “Of course, I always lie,” and passed the matter off as an embellishment or an exaggeration. I must admit that I enjoyed listening to him almost as much as he enjoyed telling his stories, so what matter if they were not true! No harm appeared to have been done and anyway, what is truth?
Truth is not relative and everything in the rational universe is relative. Truth transcends relativity, the Socratic secret, so cannot be discovered in the universe until the absolute is discovered. But the absolute does not exist, it simply is, behind the scenes as it were. Can the human mind even fathom where it is since it is nowhere in the universe? Surely, if the absolute were to make an appearance within the universe at a particular point in time and space, it would bring all of relativity into subjection, thereby establishing truth. This, of course, is not a possibility. It is merely an absolute necessity.
In reality the essential task of every human being is to remain conscious of the absolute categories and practice a selfless compassion, thereby to annul the negative brought about by the expression of the self in existence. Instead of pursuing this task however, the worldly are engaged in a rampage of self-actualization, seeking to outdo each other in a frenzy of greed and pride. In the place of denial of the self, which is merely an image of their true being reflected against the artificial world of the city, they have cast themselves loose in the universe of dust and ashes, fabricating the idea and actualizing the self’s fulfillment of success in the intellectual construct of existence, although real success in life is, not the actualization of the idea of an individual self, but the realization of one’s true being in an eternal and infinite harmony with the absolute.
Pagan consciousness is confined within the relative categories of existence and cannot acknowledge the reality described by the absolute categories of being. Neither can pagans develop a proper understanding of nature, which is the expression of undetermined being, since they introduce objectivity and reflection into an actuality that can only be truly apprehended subjectively and immediately, which is to say, as the present moment. Pagan humanism lacks the faith in absolute being necessary for the subjective comprehension of the void of spiritual being as infinite and eternal so can only objectively apprehend a universe that is finite and temporal, conceived as the actuality of space and time. Faith in the reality of the absolute categories, which transcends the intellectual consciousness of existence and its categories and transports the believer into the redeemed life of being, annuls paganism. The pagan takes offense at faith’s denial of the moral legitimacy of his intellectual inventions and willfully refuses to acknowledge the truth of absolute being.
There is no legitimate authority or power on the earth, just as there can be no valid or authentic order in the chaos of existence. We use power to establish order in our own individual actualities, just as authorities use power to establish order in the larger actualities of states and nations. None of this is legitimate. All use of power is based on fear, a fear of chaos, the natural order of existence, a fear grounded in relativity since we have no faith or trust in the absolute, of which our fear is elevated to the level of terror. But the absolute is the void of our own being in which, if we trust, we lose both our fear of chaos and our fear of those authorities who use power to substantiate their illegitimate order.