To the spiritual consciousness of a redeemed being the physical universe is sensually and intellectually apprehended as a projection of an actuality of relative dimensions within the spiritual reality of absolute being. This infinite and eternal consciousness of the absolute reality transcending the actuality of the universe of form must be the goal and the purpose of human life. The absolute reality is the void of spiritual being.
All forms of life articulate the absolute, the soul’s being. There is no individual identity, no image of self, in the absolute, the spirit poured out as life in all its forms within the world. It is the human intellect, a point of existential consciousness reflected in the physical universe, which grasps an assortment of illusory reflections of the soul’s identity in the imagination and projects these negative images as representations of individuality into the artificial actuality of existence, civilization, which it constructs.
It is solely the human self that introduces the idea of the negative into the universe. Being is absolute and positive while existence is relative, necessarily bringing the negative into opposition with the positive. The negative exists only in human perception, the perception of the intellect which has fallen into reflection. The negative is a negative reflection, a mirror image, of the positive. Existence, the ground of the self, is a false and imperfect projection of the reality of being. The individual self is the delusion of a fallen intellect that has been seduced by the possibility of the negative discovered by reflection, and everything that the self constructs in existence, all of civilization, is doubly false, doubly negative, a representation of a negative image of reality. Nothing in the imagination is real. Ideas are only negative images of the real, and reality cannot be imagined since reality is absolute and the ground of reflection is relative.
The physical universe apprehended by human conceptual thought which grasps the object and conceives the objective world consists only of dust and ashes and the imminent phenomenon of life. This world of relativity only takes shape through the elimination of the subjective. It exists but cannot articulate reality, since reality requires the subjectivity of human consciousness to the absolute categories. Existence is an actuality imposed upon nature by the human intellect and is therefore limited to the expression of that which is objective and rational. The objective world exists as a figment of the human imagination and is not real. Consequently, the phenomenon of life as subjective consciousness becomes our sole avenue into the reality described by the absolute categories of being, the infinite and the eternal. The construction of an objective world proves to be an error on the path of development for human consciousness, a descent from that subjective apprehension of the absolute which is familiar to all forms of life into a conceptual framework of an invented and artificial actuality, imposed upon the reality of nature as civilization.
Existence, conceptual to the rational mind, can be defined and approached through dialectic. Intellectual existence in the physical universe described by relativity contains all that the human intellect has conceived and constructed as actualized possibility. The universe, which human consciousness describes as the realm of existence, is confined within the limitations of human rationality and the scientific method of thought which explores this finite universe cannot uncover a reality that is transcendent and spiritual. Reality is absolute, not limited by the boundaries of that human rational thought which outlines and defines existence in dialectical terms of the idea. The reality in which we live as actual subjects is immaterial, a spiritual void of absolute being, infinitely conscious and eternally alive, immanent within and yet transcendent to the physical universe that is suspended within the void. The consciousness of existence is an intellectual consciousness based on an idea which rejects the reality of spirit, while the consciousness of absolute being is a spiritual consciousness which comprehends and transcends the idea. The spiritual transcends the intellectual as being transcends existence.
Within the confines of relativity irrational chaos is the natural order and any attempt to establish a rational order on this chaos can only be temporary and predestined to fail. Chaos is not reality, it is the universal actuality to which all other actualities are subject, the actualities established by individual persons to bring order into their lives, the actualities established by groupings of people to form a common environment and the actualities established by an elite to control by power, and by the fear of suffering, the lives and actualities of others. None of these relative actualities form reality, which is absolute and beyond the comprehension of the rational mind, yet the chaos of existence is a negative, limited mirror image of the void of being. Who can comprehend this?
The chaos of existence calls for a response rooted deeply in the human soul, which is not an image of the reality of being but being, not itself, since the self is merely an image of the soul reflected against the chaos of existence, but absolute being, unadulterated and pure. The human soul is the spiritual reality of the void of being, born into the chaos of existence.
I find it necessary at this juncture to share my view of the differentiation between the actualities of existence, which are manifold, and the reality of being, which is singular. In fact, the reality of being is the singularity of which the universe of actualities is striving to be a mirror image, which, of course, cannot be achieved since the universe is a universe of relativity while the reality of being is absolute. For this reason the expansion of the universe continues unabated. The reality of being is the infinite, spiritual void which contains the expanding material universe of finite actualities.
Each center of consciousness, each being, projects its own actuality into the chaos of existence, striving to impose an ordered actuality which accords with its own knowledge and understanding of the environment in which it consciously exists. These actualities rarely and only coincidentally mirror the reality of being.
It is the self’s desire for eternal life in the face of death that motivates the individual male’s sexual urge, to propagate and pass on his seed through generation in a competitive status with other individual males, giving rise to all male aggression, including aggression for the purpose of procuring territory or property needed to attract a mate, which aggression is thus sexually based, the urge of the fruit of an inauthentic individuality, the self, a false image of the soul reflected against the illegitimate order of civilization, for immortality. To establish its own immortality the self wills to vanquish its rival!
But my anxiety in regards to my human life confronted by death, my eternal being in a temporal environment, is not merely about the threat of death in whose shadow I stand at every moment of time, but also about my ability to live an ordered life in the midst of the chaos of the unknown that borders the circumference of what I think I know. I accept the order of civilization because I fear chaos and am then further terrorized into submission by those who seize control of this false order of civilization and use the fear of death as their tool.