In reality the essential task of every human being is to remain conscious of the absolute categories and practice a selfless compassion, thereby to annul the negative brought about by the expression of the self in existence. Instead of pursuing this task however, the worldly are engaged in a rampage of self-actualization, seeking to outdo each other in a frenzy of greed and pride. In the place of denial of the self, which is merely an image of their true being reflected against the artificial world of the city, they have cast themselves loose in the universe of dust and ashes, fabricating the idea and actualizing the self’s fulfillment of success in the intellectual construct of existence, although real success in life is, not the actualization of the idea of an individual self, but the realization of one’s true being in an eternal and infinite harmony with the absolute.
Pagan consciousness is confined within the intellectual categories of existence, time and space, and cannot acknowledge the reality described by the absolute categories of eternity and infinity. Neither can pagans develop a proper understanding of nature, which is the expression of undetermined being, since they introduce objectivity and reflection into an actuality that can only be truly apprehended subjectively and immediately as the present moment. There is no present moment of time, only the past exists. Existence is time past. The moment is eternally present, stretching to infinity and therefore one with the void of being, the soul of the absolute. The individual soul may therefore be defined as a conscious moment, a moment of consciousness which can choose to be determined spiritually or materially. The spiritually determined soul becomes one with the absolute, while the materially determined soul is eventually lost in the chaos of existence, of time past.
Where I am !
I am, of course, in Alaska, where I came for a brief interlude eleven years ago and where I remain. Alaska is on the planet Earth, the Earth is in the physical universe and the physical universe, where everything is relative, finite and temporal, is in the void which is absolute, infinite and eternal. The void cannot be sensually apprehended or even intellectually apprehended other than following a movement of conscious faith. The void is also, I believe, present at the core of my being, a spiritual presence which renders my being an absolute, infinite and eternal being. The universe is not so. My being transcends the universe and places me in the void. I am, in the void!
Existence, the sensually apprehended and intellectually conceived four dimensional space/time continuum, can be defined as a physical universe of relativity while the true vacuum of the absolute void into which this universe is expanding is a spiritually transcendent presence that cannot be sensually apprehended or intellectually known. The human conception of the relative universe of existence is striving to expand into the absolute presence of being, in order to comprehend an ultimate reality in an intellectual, unified theory and become absolute, the finite desiring to become infinite, the temporal to become eternal. This, of course, can never be achieved.
Reality is transcendent to every actuality, as the absolute is transcendent to existence. Reality is spiritual, encompassing the void and the physical universe within the void. The universe is a universe of relativity in which the only presence of the absolute is the presence of the void at the center of each living being. Within the relative actualities there can be no absolutes. These relative actualities are limited by the boundaries of rational thought, and it is precisely faith that introduces the absolute into the actual universe, not as idea but as transcendent reality. Faith instructs us that there is a reality beyond the actuality of intellectual existence. This reality is transcendent and absolute while existence is intellectual and relative.
The idea is not infinite. If it were infinite it would not be possible. There are no infinite possibilities. The possibilities imaged in the idea are finite and cannot grasp what is real or distinguish between the real and the actual. Existence, the actualized possibility, is only a negative image of a reality which cannot be known by those reflective processes of rational thought that discover the idea, the ground of possibility. The actualities in which we each exist, the actualized possibilities, are only related coincidentally and impartially to the infinite reality of being.
►Life did not come into being. It did not become. It simply is, and always has been. It neither came into being, nor can it cease from being. It is eternal and forever. Let life on earth therefore be a preparation for eternal life. Let death be considered a delusion of the fallen intellect, fallen, that is, from subjective contemplation of the absolute and eternal principles into objective reflection on the relativity of existence, the realm ruled by death.
I am hoping to utilize this platform to communicate my profound view of the world and of life as it is expressed in my book, “The Reality of Being.” Few people in my experience are aware of the depth of the problems confronting all forms of life on earth which have their roots in human error. Until a significant number of human beings take that responsibility which involves an existential acknowledgement of guilt can there be any movement towards a remedy of the human situation, fraught with injustice.