In reality the essential task of every human being is to remain conscious of the absolute categories and practice a selfless compassion, thereby to annul the negative brought about by the expression of the self in existence. Instead of pursuing this task however, the worldly are engaged in a rampage of self-actualization, seeking to outdo each other in a frenzy of greed and pride. In the place of denial of the self, which is merely an image of their true being reflected against the artificial world of the city, they have cast themselves loose in the universe of dust and ashes, fabricating the idea and actualizing the self’s fulfillment of success in the intellectual construct of existence, although real success in life is, not the actualization of the idea of an individual self, but the realization of one’s true being in an eternal and infinite harmony with the absolute.
Humanism, the belief that human beings and their societies are perfectible within the universe of relativity by their own efforts, lacks the faith in absolute being necessary for the subjective comprehension of the infinite and eternal void and can only conceive objectively a universe that is finite and temporal, the idea of the spatial actuality of time past. Faith in the reality of the absolute categories, which is transcendent to the intellectual consciousness of existence and its categories and transports the believer into the eternal moment of being, therefore annuls humanism. This reveals the ultimate power of the absolute, which is, to annul the negative in existence. The negative exists but has no reality and has its existence only in relationship to the void, which is absolute and positive. This relative existence of the negative, over against the positive, forms the actuality of the universe, confined within its own relativity of space and time. When the void annuls the negative in existence the universe of relativity, of space and time, will cease to exist.
Pagan consciousness is confined within the intellectual categories of existence, time and space, and cannot acknowledge the reality described by the absolute categories of eternity and infinity. Neither can pagans develop a proper understanding of nature, which is the expression of undetermined being, since they introduce objectivity and reflection into an actuality that can only be truly apprehended subjectively and immediately as the present moment. There is no present moment of time, only the past exists. Existence is time past. The moment is eternally present, stretching to infinity and therefore one with the void of being, the soul of the absolute. The individual soul may therefore be defined as a conscious moment, a moment of consciousness which can choose to be determined spiritually or materially. The spiritually determined soul becomes one with the absolute, while the materially determined soul is eventually lost in the chaos of existence, of time past.
Suffering, like sin and death, is an expression of the negative in existence and belongs exclusively to the intellectual consciousness of the self, the reflective idea of the soul in existence. In the spiritual reality of absolute being, as in the immediate relationships with absolute being that characterize the actuality of nature, there can be no intellectual suffering, since there is no idea of the self.
FOOD FOR THOUGHT !
On a tortilla spread a thin straight line of tomato paste cheerfully off center. Over this spread a thicker layer of re-fried beans followed with a small sampling of tomato sauce. Cover this concoction with a layer of chopped onion, preferably leek, and add a clove of chopped garlic. Add spices to taste and blanket the whole with a sprinkling of tasty cheese. Roll up the tortilla, bake for five minutes and, lo and behold, you have one of my quite famous burritos.
A Tibetan lama of my acquaintance, a rinpoche no less, that is to say, a reincarnation of a deceased Lama, scoffed at the idea that the universe is expanding, despite the scientific evidence formulated within the last century. “Where can it expand,” he asked, “there is no where that it can expand, there is nothing beyond it into which it can expand, nothing beyond the universe?” This the exact point, which he was unable to grasp due to his belief in an infinite universe. Yet it is precisely beyond the expanding universe that there is nothing, an infinite void which contains only the finite universe, an eternal void containing the temporal universe, a spiritual void confining the material universe, an absolute void containing a universe in which everything is relative.
This material, finite universe is rushing to expand since time, even thirteen and a half billion years of it, is limited. The spiritual void has no cognizance of time. It is infinite and absolute. It is also, however, the living seed within the universe. Every form of life contains this spiritual seed. If merely one seed blossoms to its absolute potential unswayed by the relativity of existence, the universe must be dissolved, the relative negative consumed by the absolute positive, love and hate overpowered by the spiritual void’s absolute love. Our only task is to ally ourselves with this love by believing in love’s absolute power to overcome hate, in the power of the positive, the true power of the spiritual void within life, to annul the false power of the negative, and then, of course, in living by what we believe.
This, of course is the great paradox, that the void is positive and that the negative only exists within the universe, confined within relativity and soon to be annulled by the void’s absolute power, the material dissolved within the spiritual. Yet, the spiritual appears weak within the rational actuality of relativity since rational thought objectifies the material of the universe and refuses to accept a transcendent reality, the spiritual reality of the void. In this regard, also, relatively few individuals have come to terms with the discovery that the universe is finite, preferring the comfort of Newtonian infinity to the theories of relativity.
On a Mediterranean pita bread spread a thin layer of tomato paste and cover with a layer of tomato sauce followed by a thick layer of sliced zucchini. Add spices to taste, cover with grated cheese and a little pepper, black or cayenne, and bake in a toaster oven for ten minutes. A simple, tasteful, vegetarian pizza.
The motion of matter within the expanding universe posits the existence of both space and time, and time posits a beginning and an end of space. At the beginning, there could have been no matter since there was no space in which matter could exist. The first atom of matter therefore posits space and the second atom of matter posits linear time. As matter expands, space expands and time measures precisely this expansion of space. Space precedes time, the first moment of time measuring the appearance of the second atom of space. Linear time did not begin at the first moment of the existence of space, which was not a moment of time but the eternal moment of the infinite void. The beginning of the ongoing process of the formation of the physical universe, whether it began with an atom of immense mass containing all of the density of matter that ever will be present in the physical universe as is postulated in the first theoretical law of thermodynamics, or whether it began with a simple atom of hydrogen containing one proton and one electron which divided and reproduced itself while continuing to disintegrate and associate into the various combinations of protons and electrons that make up the heavier elements expanding the universe of space in time within the infinite void, the beginning of this process is the beginning of a finite and temporal universe and not the beginning of the eternal void, which can have no beginning in time since it contains no space where physical matter could exist and time could come into play. The physical universe is a temporal space within which everything is relative, that came into existence within an eternal, infinite and absolute void. The physical theorists of academia also posit an infinite vacuum as the ground in which the universe began and posit the beginning of the universe of form as an inflationary moment that occurred before linear time began. This inflationary moment and this vacuum is, of course, the void of absolute being within which the physical universe came into existence, an eternal moment and an infinite void to which the expansion of the universe can only aspire and which it can never attain.
Existence, the sensually apprehended and intellectually conceived four dimensional space/time continuum, can be defined as a physical universe of relativity while the true vacuum of the absolute void into which this universe is expanding is a spiritually transcendent presence that cannot be sensually apprehended or intellectually known. The human conception of the relative universe of existence is striving to expand into the absolute presence of being, in order to comprehend an ultimate reality in an intellectual, unified theory and become absolute, the finite desiring to become infinite, the temporal to become eternal. This, of course, can never be achieved.
Reality is transcendent to every actuality, as the absolute is transcendent to existence. Reality is spiritual, encompassing the void and the physical universe within the void. The universe is a universe of relativity in which the only presence of the absolute is the presence of the void at the center of each living being. Within the relative actualities there can be no absolutes. These relative actualities are limited by the boundaries of rational thought, and it is precisely faith that introduces the absolute into the actual universe, not as idea but as transcendent reality. Faith instructs us that there is a reality beyond the actuality of intellectual existence. This reality is transcendent and absolute while existence is intellectual and relative.