The void of being

Absolute zero is positive, primal spiritual being. The one, as in universe, is negative and cannot negate the absolute since it’s existence is relative to it and dependent upon it. To create the illusion of relativity absolute zero therefore consciously enters into a relationship with the negative one within the infinite void of its own spiritual being, thus creating the finite material universe. This manifestation of absolute zero within the universe of relativity so formed is precisely life and being, which confronts the physicality of the material universe by standing over against it. Relativity may be defined as an illusion that captures the reflective intellect in a conflict, the conflict of positive and negative, of good and evil. The power of zero is absolute and annuls materialism, annuls the universe of relativity and everything within it, except it’s own being.

Innocence regained

Upon entering the world the soul of the human being is innocent and the relationship of this innocent soul with the world is one of of immediacy. Everything appears good and absolute, indeed, is good and absolute to the innocent soul. Confined in time and space, the soul eventually makes contact with the negative in existence, the fruit of the tree of knowledge of good and evil, and reflecting from this negative the soul loses immediacy and innocence and now, in the reflective relationship with the world of relativity is tempted by the negative and becomes guilty. In order to regain lost innocence the soul must discover the presence of absolute good within the world of relativity and reflect once more to discover the redemptive power of this absolute good. With faith in this power the soul can rediscover its innocent relationship with the world, free from the illusory power of the negative. Only the paradoxical presence of the absolute within the world of relativity can trigger this double reflection, the necessary precursor to faith.

infinite possibilities

The idea is not infinite. If it were infinite it would not be possible. There are no infinite possibilities. The possibilities imaged in the idea are finite and cannot grasp what is real or distinguish between the real and the actual. Existence, the actualized possibility, is only a negative image of a reality which cannot be known by those reflective processes of rational thought that discover the idea, the ground of possibility. The actualities in which we each exist, the actualized possibilities, are only related coincidentally and impartially to the infinite reality of being.

The Fall into the illusion of duality

Modern man, alone on the earth, perhaps alone in the universe, has a three-dimensional consciousness, a consciousness that is sensual, emotional, and intellectual. Intellectual consciousness is a reflective consciousness that forms the idea, a negative image of the world of immediate experience, in the imagination. The entire reflective thought process is thus based on the discovery of the negative, the possibility of the idea formed in the imagination. The actualization of this idea negates subjective immediacy and projects an objective possibility into existence. Reflection annuls immediate consciousness and the reflective soul, leaving the reality of being and forming the idea of the individuality of the self in the imagination, enters into an intellectual existence, breaking the bonds of immediacy and subjectivity and establishing its own objective actuality. It is precisely the projection of various negative images of individuality into the intellectual actuality of existence that annuls innocence and the immediate relationship with the absolute and veils the instinctive and intuitive consciousness of human being. The existential understanding of the unity of being, the good, is surrendered to the discovery of the duality of existence, good and evil.

existence is a mere actuality

Existence is conceptual within the human mind and may be both defined and approached through dialectic. Reality, however, is absolute and so is not limited by the boundaries of that human rational thought which outlines and defines existence dialectically in terms of the idea. The reality in which we live as subjects is spiritual, an absolute being, infinitely conscious and eternally alive, immanent within and yet transcendent to the physical universe that exists within its infinite void. The physical universe that human consciousness describes as the realm of existence is an actuality bounded by the limitations of human rationality and the scientific method of thought which explores that finite universe cannot uncover the nature of a reality that is transcendent and spiritual. The consciousness of existence is an intellectual consciousness based on an idea which rejects the reality of the spiritual void, while the consciousness of absolute being is a spiritual consciousness which comprehends and transcends the idea. The spiritual transcends the intellectual as being transcends existence.

the negation of everything

Everything negative flows from the idea and primarily from the idea of the individual self which is a negative image of the soul’s absolute being invented by the intellect fallen from contemplation of the absolute reality of good and projected into a relative actuality of good and evil, constructed for millennia by a conspiracy of fallen souls attracted to the negative in existence and enamored of evil. Small wonder that the world is as it is. Fortunately evil is only relative! Nothing, the nothing of being which is spirit, is absolute, cannot be negated and annuls relativity. Ahem!!

existence, or being ?

Since the fallen soul can no longer live in the reality of absolute being it enters a relative actuality, an intellectual existence in which it is constantly becoming and never being the being who it truly is in reality. The soul projects a negative image of its being, the idea of an individual self, into the actuality of civilization, the false reality of the city, where it is held captive, conditioned and deformed within an artificial environment from which there can be no escape without a faith which reintroduces the absolute, spiritual categories of being into the world of intellectual existence.