The motion of matter within the expanding universe posits the existence of both space and time, and time posits a beginning and an end of space. At the beginning, there could have been no matter since there was no space in which matter could exist. The first atom of matter therefore posits space and the second atom of matter posits linear time. As matter expands, space expands and time measures precisely this expansion of space. Space precedes time, the first moment of time measuring the appearance of the second atom of space. Linear time did not begin at the first moment of the existence of space, which was not a moment of time but the eternal moment of the infinite void. The beginning of the ongoing process of the formation of the physical universe, whether it began with an atom of immense mass containing all of the density of matter that ever will be present in the physical universe as is postulated in the first theoretical law of thermodynamics, or whether it began with a simple atom of hydrogen containing one proton and one electron which divided and reproduced itself while continuing to disintegrate and associate into the various combinations of protons and electrons that make up the heavier elements expanding the universe of space in time within the infinite void, the beginning of this process is the beginning of a finite and temporal universe and not the beginning of the eternal void, which can have no beginning in time since it contains no space where physical matter could exist and time could come into play. The physical universe is a temporal space within which everything is relative, that came into existence within an eternal, infinite and absolute void. The physical theorists of academia also posit an infinite vacuum as the ground in which the universe began and posit the beginning of the universe of form as an inflationary moment that occurred before linear time began. This inflationary moment and this vacuum is, of course, the void of absolute being within which the physical universe came into existence, an eternal moment and an infinite void to which the expansion of the universe can only aspire and which it can never attain.
We apparently live in an expanding material universe within which everything is conceived as relative by the rational, human mind, a universe that began with the first appearance of space and time. Since this universe of relativity had a beginning it must also have an ending. Before the beginning there was nothing and after the end there will also be nothing. It is within this nothing, this void, that the physical universe is expanding its space and time. Viewed from within the universe of relativity the absolute is nothing, it does not exist, it simply is, inconceivable to the rational, human mind. Faith informs us that the void is spiritual; absolute, infinite and eternal, while the rational, human mind informs us that the physical universe is relative, finite and temporal. Only the relative universe exists, forming space and time, and it came into existence at its beginning within the absolute void, within a true vacuum in which there is not even a presentiment of materialism. The spiritual void is the ultimate reality and existence is not reality but a delusion of the rational, human mind.
The physical universe apprehended and explained by human conceptual thought, which grasps the object and conceives the objective world, consists only of dust and ashes and the immanent phenomenon of life. This world of objectivity only takes shape through the elimination of subjectivity. It exists but cannot articulate reality, since reality demands the subjectivity of human consciousness to the absolute categories. Existence is an actuality imposed upon the natural world by human invention and therefore limited to the expression of that which is objective and rational. Thus the objective world exists but is not real. Consequently the phenomenon of life as subjective consciousness becomes our sole avenue into the reality described by the absolute categories of being. The construction of an objective world proves to be an error on the path of development for human consciousness, a descent from that subjective and immediate apprehension of the absolute which is familiar to all forms of life into a conceptual framework of an invented and artificial actuality imposed upon the reality of nature as human civilization.
Since the fallen soul can no longer live in the reality of absolute being it enters a relative actuality, an intellectual existence in which it is constantly becoming and never being the being who it truly is in reality. The soul projects a negative image of its being, the idea of an individual self, into the actuality of civilization, the false reality of the city, where it is held captive, conditioned and deformed within an artificial environment from which there can be no escape without a faith which reintroduces the absolute, spiritual categories of being into the world of intellectual existence.