True being lies beyond conceiving, beyond naming, beyond dying
Death is not absolute! This is good news! It means that death cannot be the end of life, since life is absolute and transcends existence and its relative categories, the temporal and the finite, where death is confined and where it is, in fact, the most powerful expression of the negative in the actuality of existence that exists over against the reality of being, which is absolute and positive.
It is, of course, an article of faith that life and being transcends existence and becoming. Life is a positive force, absolute and spiritual, which the negative in existence opposes.
The only infinite within the universe is love, the ultimate expression of the spiritual void, which is both the soul of every living being and the infinity within which the universe is expanding.
“The ability of the self, an individual and negative image of the soul of absolute being, to rebound from reflection in repetition and reshape the actuality of nature in that image is inextricably related to the establishment of the negative in existence. The projection of a self-image negates the immediate and innocent relationship with the singularity of absolute being, which is positive, and establishes a reflective relationship with the duality of existence and its relative categories, positive and negative, in the edifice of pagan civilization within the temporal and finite universe. Self-expression is thus an expression of the individual soul’s guilty relationship with the world. Pagan humanism, a belief that deifies the self, cannot accept existence and civilization as a negative projection since such an acceptance must presuppose the positive reality of absolute being and thereby the necessity of a transforming spiritual consciousness of faith in the being of the absolute. This, in turn, demands the discipline of a morality founded upon absolute principles and the rejection of all mere ethics founded upon relative values. The refusal to acknowledge objective, intellectual existence as negative may therefore be considered as the defining mark of the pagan life, a life divorced from the reality of absolute being.”
An acquaintance who reads my blog asked me to define consciousness and I choose my response to this by delineating the difference, as I see it, between consciousness and awareness. Awareness is, in my view, a non-reflective natural consciousness, a consciousness of the immediate actuality of the aware subject and thus the consciousness of all sentient being. Consciousness, as I define it on the other hand, begins with reflection, when the human intellect discovers the duality of existence and begins to distinguish between the positive and the negative in existence, between good and evil, and impose this duality of existence upon the actuality of the natural world, denying the reality of spiritual being. Consciousness, therefore, involves a movement, a descent, if you will, from an immediate awareness of the reality of being into a reflective consciousness of an actuality of existence, human civilization, an artificial actuality projected into nature, which demands the projection of an individual image of being, a self, with which to explore and navigate through this artificial construction, this city of self-conscious human beings.
The highest task of the individual soul within the universe is to express in consciousness its own absolute being, the being of the absolute, subjecting its existence to the transcendent reality of being. The physical universe appears to the existential human consciousness as an expression in lower dimensions of the higher dimensions of being and a consciousness of the absolute appears as the highest form of consciousness, revealed as transcendent to the physical universe and thereby infinite and eternal. The seed of consciousness implanted in the universe is able to transcend the physical limitations of form, passed on through generation, which delineate existence. The existential expansion of consciousness through faith in the absoluteness of all being becomes the direction of the evolution of life within the universe.
The ability to distinguish between universals and the absolute, between a relative actuality and an absolute reality, is surely a leap in the development of human consciousness, a consciousness which is confined within an intellectual existence where everything is relative. There are multiple relative actualities but only one absolute reality, which absolute can exist only once within the universe, if it exists at all, and where it can only be an object of faith.